A Book You All Might Enjoy From 1920

NALs

Economist by Profession
Jan 20, 2003
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Interesting, could explain why to this day Dominicans refer to that town as Juana Mendez, despite it’s across the border from Dajabón.

“Ouanaminthe is the Haitian “creole” name for a town which the Spaniards founded under the more euphonious title of Juana Mendez.” (Chapter VIII)

Further down it says:

”The change from one civilization to another—or should I call them two attempts toward civilization?—was as sudden, as astonishingly abrupt, as the dash through the apparently unfordable stream. Dajabón, strewn from the sandy crest of the eastern bank to the arid plains beyond, reminded us at once of Cuba; to my own mind it brought back the memory of hundreds of Spanish-American towns scattered down the western hemisphere from the Rio Grande to Patagonia.”

“Unlike the Haitian shacks behind us, the dwellings of Dajabón were almost habitable, even to the exacting Northern point of view. Instead of tattered and ludicrously patched negroes of bovine temperament lolling in the shade of as ragged hovels of palm-leaves and jungle rubbish, comparatively well-dressed men and women, ranging in complexion from light brown to pale yellow, sat in chairs on projecting verandas or leaned on their elbows in open windows, staring with that fixed attention which makes the most hardened stranger self-conscious in Spanish-America, yet which, contrasted with the vacant black faces of Haiti, was an evidence at least of human intelligence and curiosity. The village girls, decked out in their Sunday-afternoon best, were often attractive in appearance, some undeniably pretty, qualities which only an observer of African ancestry could by any stretch of generosity grant to the belles of the Haitian bourgs behind us.

Even the change in landscape was striking. Whether the Spaniard colonized by choice those regions which remind him of the dry and rarely shaded plains of his own Castille and Aragón, or because he makes way with a forest wherever he sees one, he is more apt than not to be surrounded by bare, brown, semi-arid vistas. Haiti had, on the whole, been densely wooded; luxuriant vegetation, plentifully watered, spread away on every hand. The great plain that stretched out before us beyond Dajabón was almost treeless; except for a scattering of withered, thorny bushes, there was scarcely a growing thing. The rainfall that had been so frequent in the land of the blacks behind us seemed not to have crossed the frontier in months. In contrast to caco-impoverished Haiti, large herds of cattle wandered about the brown immensity, or huddled in the rare pretenses of shade; but what they found to feed on was a mystery, for there was nothing in the scarce, scanty patches of sun-burned herbage that could have been dignified with the name of grass. Even where something resembling a forest appeared farther on it turned out to be a dismal wilderness of dwarf trees with spiny trunks and savage thorny branches without a suggestion of undergrowth or ground plants beneath them. Dead, flat, monotonous, made doubly mournful by the occasional moan of a wild dove, a more dreary, uninspiring landscape it would be hard to imagine; the vista that spread away as far as the eye could see seemed wholly uninviting to human habitation.”
 

NALs

Economist by Profession
Jan 20, 2003
14,510
3,691
113
Interesting reading of this 1920 book. The DR was in its 4th year of the 1st US invasion. Not question already enough time to be influenced more by the actual US military soldiers on the ground, who like in Haiti most were from the South of the United States. That had certain implicaciones, particularly regarding racism.

In neighboring Haiti the American invasion lastres longer than in the DR. Started the year before (1915) and ended a decade later (1934). Among the many influencers of that invasion in neighboring Haiti was the rise of the noirisme movement (pro-black) headed by François Duvalier (decades later he rose to become dictator of Haiti.) The main points that lead to that ride were some things the Americans did in Haiti (more the US military men who mostly were marines from the southeen US at a time when these US states still had things like racial segregation) such as periodic mistreatments of the local population and the establishment in Port-au-Prince a whites only club, established by the Americans. Such a thing hasn’t existed in Haiti since it was a colony of France. In that sense, someone could used the then existence of that club as “evidence” Haiti also had institutionalized racism, but in reality that was more a sign of US influence from the invasion that a sign of Haiti before the Americans. There is no greater evidence of that that in all official and unofficial documents (including books by Haitians and foreigners) about Haiti prior to the US invasion and even afterwards that invasion never mention there was a whites only club in Port-au-Prince. In the same token, the noirisme movement that started during the invasion and continued afterwards would had never existed and, perhaps, along with that the dictatorship of François Duvalier.

Beyond that example of how a military invasion influence a place is that among Dominicans two of the major reasons for rejecting the American invasion was:

- The strict aspect of the American color line (racism) since Dominicans were never used to that, plus many Dominicans due to their color would be considered white in the DR by many simply because it’s more focused on actual color, yet the American invading forces would see most of them as black even if the skin color was white due to other features evidencing mixture with Africans.

- The American invasion meant the Americans were in control. Why Dominicans noticed a relaxation of strict Dominican migration law when most sugar cane plantations then were owned by American citizens and until that invasion the custom was to use blacks from the British Caribbean as workers in those sugar cane fields?

He also mentioned other reason for the Dominican rejection such that often the American soldiers made it clear they thought of themselves superior to Dominicans. Well, if one of the complaints was of the strict aspect of American racism, it goes without saying there was some thinking of being superior stuff. It’s like 2 sides of the same coin.
 

CristoRey

Welcome To Wonderland
Apr 1, 2014
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In Chapter VIII Mr. Franck writes

"The same man who raises his hat to and shakes hands with his neighbor ten times a day shows no hesitancy in maintaining any species of nuisance, from a bevy of fighting cocks to a braying jackass, against the peace and happiness of that same neighbor..."

I always attributed their erractic disrespectful noise making behavior towards modern day Dominican culture. Had no idea it was well-documented over a 100 years ago. Learned something new today. Thanks for sharing.
 
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